Question Title | Posted By | Question Date |
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Nihil obstat? | Roland | Tuesday, November 30, 2004 |
Question: Dear Brother! Are Church Authorities ready to support these efforts even more? Do they recognize the significance of this service? Are these authorities somehow connected with the priesthood or being a bishop? Would this not be a great opportunity to involve those who are not called to become priests? What can be known about this? |
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Question Answered by Bro. Ignatius Mary, OLSM
Dear Roland: Thanks for your prayers and support of this ministry. It is greatly appreciated and sorry for the delay in answering. As for the question of Church authorities supporting apologetics efforts, some do and some do not (in terms of apologetics that is orthodox). There are many good apologetics ministries on the Internet and off the Internet. Apologetics apostolates per se do not need the official recognition of a bishop; canon law allows laity to participate in these sorts of activities without the specific recognition from the bishops (though it is always nice to have such recognition). A Lector is a reader of Scripture during Mass. Lectors are usually laity these days. The certification of publications (Nihil obstat or Imprimatur) is done by the Bishop and his delegates. The Nihil obstat is given by a priest assigned by the Bishop to review the book to see if there is anything contrary to the faith contained in it. Nihil obstat means "nothing stand in the way" (the book is okay for publication). The Bishop then grants an Imprimatur which means, "let it be printed." The reason that most books today do not have an Imprimatur is because it is no longer required unless the book is to be used as textbooks Catholic Schools and parishes and such. This does not mean that books without an Imprimatur are not consistent with Catholicism. Even with an Imprimatur, the certification is only as good as the Bishop who gives it. It is possible for a bishop to give certification to a book that is not fully consistent with Catholicism or only technically consistent but contains watered down theology that could confuse the faithful. There is also the case of a book given an Imprimatur but later having that Imprimatur revoked. The problems there is that the books already published will contain an Imprimatur that no longer is valid. Bottomline, is that we should not "absolutely" rely upon an Imprimatur "guaranteeing" orthodoxy. A little more research should be done to check out the book for orthodoxy to make sure the Imprimatur has not been revoked, for example. God Bless,
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