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Question Title Posted By Question Date
Messed up Phil Wednesday, February 3, 2010

Question:

Dear Brother Ignatius Mary,

I am a very practicing Catholic, and because of my current "missionary placement", my team and I recently attended, by invitation, a weekend which, in principle, was meant to prepare the youth of the Diocese for WYD 2011. Leaving aside details about how the whole weekend felt very protestant and new age-ish, it was very unorthodox and lacked substance, and did not really address WYD. Consider this a background to the next part.

What I want to ask, is about the "mass" they had. Here's the layout. It was Sunday.

- Entrance hymn: played by on a CD
- Priest reads an opening prayer composed by one of the people responsible for organizing the weekend, no sign of the cross to open mass.
- Psalm, second reading, and alleluia entirely omitted
- A selected gospel passage was interpreted (not read by the priest) by laywoman in song and dance
- Reflection was given by same laywoman, no homily
- Offertory consisted of a powerpoint presentation about Haiti, and gifts "for Haiti" were brought up (bread and wine were already at the altar)
- The entire Liturgy of the Eucharist was ad libbed by the priest, and the words of consecration of the wine were slightly modified
- During communion, the priest announced that there were not enough hosts for everyone, and asked the congregation (of 40ish) to simply take a host, break it and share it with the people around them. He proceeded to pass hosts out from his clay saborium (am I wrong in thinking that saboriums are supposed to be at least lined with gold on the inside?), and people broke up the Eucharist into bits and passed them around. Being assigned to play a communion song, I managed to avoid receiving. I didn't notice if he cleaned up properly afterwards, but he didn't sweep the room and eat the dust so my guess is that he didn't.
- For the final blessing, another priest who was present and not concelebrating invited several people up into the "sanctuary" (we were in an ecumenical center, so it wasn't a real church) and they had a little chat, talked about how nice family was, then the "presiding" priest proceeded to take the baby in both hands, and in the same fashion as one would do while doing the benediction holding a monstrance at the end of adoration, "blessed" the congregation.
- At no point in the "mass" did the priest say "The Lord be with you"

I felt like tearing up the place. I don't think I've ever been quite that angry before.

1. Was the mass valid?
2. Should these priests be put into exile or be excommunicated for allowing these things to happen?
3. Am I guilty of any sin for not leaving, reprimanding them all, or participating in the "mass" by playing music?
4. Should I put anything specific in my letter to the Bishop of the diocese (who, by the way, is a Cardinal)? Or should what I wrote here suffice?

Thanks a bunch! I plan on never ever returning to that place, just for the record.



Question Answered by Bro. Ignatius Mary, OLSM

Dear Phil:

To say this Mass, as you describe it, was a mess is an understatement. If I was the Bishop, I would suspend this priest and have him re-educated in a mountain-top monastery in Turkey.Wink

What you describe is certainly illicit (unlawful according to liturgical law) to say the least. It would appear the entire Mass was illicit in nearly each of its elements.

This priest has no right to say a Mass that is different than that outlined in an approved Sacramentary. The Vatican Council specifically stated that "no one, not even a priest, may change anything in the Mass on his own authority" (Constitution on the Sacred Liturgy, n. 22)

As for validity, that will depend on the consecration of the Eucharist. You said he altered the words of consecration slightly. It will depend on exactly what he said.

To the Cardinal I would outline what you have outlined here. Try to remember the exact words the priest used in the consecration. Be matter-of-fact and business-like. Avoid being accusatory or presuming the priest's motivations. Just the facts.

I presume you did not know all this was going to happen, thus you have no culpability in supporting this mess. As for walking out, that could have been done, but no sin to remain. I would have remained mostly to find out what was going to happen so I could report it to the bishop.

Since the validity of this Mass is in reasonable doubt, I would not have received the Eucharist, and I would seek out another parish Mass, if one was available later in the day. I would also lift up to God the suffering of enduring this illicit Mass for the conversion and salvation of the priest.

Lord help us with these rebellious priests. Save them before they damage more parishioners.

God Bless,
Bro. Ignatius Mary

 


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