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Question Title Posted By Question Date
Blood and life Paul Wednesday, December 2, 2009

Question:

I'm having a hard time finding someone to answer my question. I hope you can help.

I'm trying to understand the fundamental meaning of drinking another's blood in order to share their life, which of course is what Christianity and the Eucharist are based on.

I know the ancients believed the life of the being was in their blood, as attested to by both Leviticus and St. Paul. And since this is the word of God and the truth behind the Eucharist it must be true. This notion must not only be true in the Hypostatic union, through which Christians receive divine life by consuming Christ's human blood, but since grace is built on nature we must first recognize that natural or biological life is imparted too in such an exchange, as the ancient world believed. There are countless instances, universal in scope, where pagan peoples shared each other's blood and drank the blood of their "gods" vicariously symbolized in animal blood in order to share their life.

Therefore my question is this: Approximately how long is one person's life present and operative in another person when there has been a sharing of blood; whether it be through mingling, drinking, or transfusion? Seeing that it is the basis for Christian worship, this would offer light on the foundational meaning of Eucharistic Communion and why Christ's death and the drinking of His blood would make sense as God's chosen way of saving us.

Thank you.



Question Answered by Bro. Ignatius Mary, OLSM

Dear Paul:

Sorry for the delay in answering.

Well, I think you have summarized the question of the significance of the practice of drinking blood. It is because there is life in the blood. The ancient pagan peoples had an intuition about the significance of blood and sacrifice because God tells us that all peoples have a basic knowledge of Him. We inherit this knowledge, as it were.

But, since these ancient peoples did not have the Revelation of God given to the Jews first, and then to Christians, all they could do with this intuitive knowledge is to interpret as best they could -- thus, the shedding of blood in sacrifices and drinking that blood and sometimes eating the flesh. There were all sorts of interpretations for this practice including, it was thought, to prevent their enemies from favor with a deity, to gain knowledge and life through their enemies, and a host of other notions.

But, the fundamantal idea of sacrifice, eating flesh, and drinking blood buried deep in their souls comes from God. All such practices actually look forward, in a very imperfect way, and often evil ways, to the pure sacrifice of Christ and the eating the flesh of our Lord and the drinking of His blood in order to have eternal life.

As for how long a person is with a person who drinks the person's blood, the belief on that will vary from culture to culture.

We know that for the Eucharist our Lord is with us only until the Eucharist is dissolved. If we allow the Eucharist to dissolve in our mouths, as some people do, then the Lord is with us only for a minute or two. If we swallow the Eucharist whole, or munch on the Eucharist as the Scriptures mention, then the Lord is with us for up to around fifteen minutes.

This economy of material presence also is true for blessed objects, such as a blessed rosary. If the rosary falls apart and no longer resembles a rosary, then the blessing ceases. The same goes with a cursed object.

Thus, since this is the economy of such things, I would say that any presence of a person still in the blood or flesh is certainly no longer there once the blood or flesh is dissolved by stomach acids -- that process takes around fifteen minutes or so.

This is one of many reasons we receive the Eucharist not once, but many times.

Since the blood and flesh represent life, by God's design, receiving our Lord's blood and flesh brings actual eternal life. As manna gave life to the Jews in the desert, so Christ's flesh and blood, as the manna of life, gives us eternal life (John 6:30ff)

I do not know if this is what you are looking for, but these are my thoughts.

God Bless,
Bro. Ignatius Mary

 

 

 

 


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